wonnarua family tree
They then throw down the boughs, and go away back to their comrades, who have remained at the place where they painted themselves, and all of them now approach the goonambang, lightly tapping their boomerangs together as they walk along, and on arriving at the ring they form a circle round it. [8], An Aboriginal Australian people of New South Wales. To-day looking on this quiet and peaceful scene it is hard to believe that where one stand was enacted one of those terrible tragedies that unfortunately too often happened in the early days when the white pioneers were taking up the land and outsing the primitive aboriginals from their hunting grounds. Research revealing the rich and complex culture of Aboriginal people in the Port Jackson region. News travelled slowly in those far-off days of 1838/39 from this then remote settlement, but as time went on most exaggerated reports began to filter in and reach the authorities in Newcastle and Sydney. Capt. Their traditional territory spreads from the Upper Hunter River, near Maitland west to the Great Dividing Range, towards Wollombi. Their songs consisted mostly of a few lines, repeat- ed over and over again, with a loudly shouted wy-yahng as a re- frain. The added leverage launch-* ed the lance with Incredible swift- ness. Anagrams Through these holes two cords were threaded. The waters of the bay teemed with fish of every description, easily taken at all times. The men took their share first and the women and children made a meal of what was left. to retire to the river he did not notice that a badly wounded man was left on the field, until he saw a Wallamba man rush out of the scrub and kill him with a nullah. When asked by the manager why he did such a thing the Wallamba man said, I finis him, and ran off again and thus ended the battle of Gloucester, which after all appears to have been a battle of words and much abuse, and not much else. Fanny, on seeing it, became greatly agitated and ordered me to restore it to its hiding place at once. . An assigned man was splitting timber near the head of Tin Creek, when four blacks came along and watched him at work for some time. Discover your family history. Bat Sculpture a Malanga New Ireland artifact, How to uninstall 'JoyLauncher' from an Alcatel phone, 40,000 year-old marine fossils Lord Howe Island, Fossil tracks at Middle Beach, Lord Howe Island, Sedimentary boulder on top of volcanic plug, Cross connected gills of Campanella junghunii, Edible fungi from Wingelo State (pine) Forest, Secotium fragariosum - the red semi truffle from Lord Howe Island, Small white crustose fungus growing on seed pod, Southern Highlands awash with Lactarius deliciosus, Trove newspaper reports on Gringai language (NEW). A few of the men at the back of the kweealbang commence chopping at a tree, and the boys are helped to their feet, and are put standing in a row near the fires, each boy being supported by his guardian. There were short boards nailed across the dangerous parts. By Lauren Hubbard Published: Feb 27, 2023. Climactically the upper tooth was extracted by an elder and the slightest indication of objection or pain resulted in ridicule. When one of these messengers arrives at the camp of the tribe he has been directed to summon, he sits down in sight of the mens quarters, and some of them go over to him, knowing by his manner that he is the bearer of news to their tribe. Th e nullah nullah was another weapon in the same category as the wattle, but of different shape. Join us, volunteer and be a part of our journey of discovery! In some vague fashion they sensed a spirit existence, but in the fifties and sixties it was generally accepted that a dead native would go down blackfellow, jump up white-fellow.. He was a passenger in the steamer by which the prisoner had been forwarded from Newcastle, and the latter was then not only in a complete state of nudity, but the irons with which he was fettered had, from neglect, cut his ankles to the bone, and rendered his situation both painful and distressing. << /Length 5 0 R /Filter /FlateDecode >> News - significant events and disasters. In some other tribes there are series of sub-branches identified distinctively with their animal or bird totem, these groups being subject to rigid rules as re-gards inter-marriage, food taboos, and other things. All the people from Dingadee side crossed over it when the river was up, for groceries, mail, etc. There were about sixteen [men] squatting or standing around; amongst them the father, mother, and several of the brothers of the deceased. It was their custom to seek his advice and assistance in almost every emergency that arose. . Holding the lads firmly, the men then began a mad, wild dance, about the fire, working themselves up to a pitch of terrific excitement until they suddenly sprang on the blazing coals and began to stamp them out. Attention: This site does not support the current version of your web browser. Robert S Fuller et al, The Astronomy of the Kamilaroi People and their Neighbours, 12. https://en.wikipedia.org/w/index.php?title=Baiame&oldid=1103216289, This page was last edited on 8 August 2022, at 21:04. The 1923 Dutton Family Tree Mystery . I was working at Irwins once and remember the [women] coming down opposite Tillegra house. Most of these womerahs were highly polished by fat and ashes rubbed into them. It was not peace but submission which was achieved and hate and distrust were buried in the Aboriginal subconscious. Meaning people of the hills and plains, the Wonnarua were bounded to the south by the Darkinjung, to the northwest by the Nganyaywana, to the northeast by the Awabakal, and to the southeast by the Worimi peoples. In the Wonnarua dreamtime the Hunter Valley was created by the great spirit, Baime (Byamee). Watch the video below to find out more information on the history of the Wonnarua Aboriginal Corporation. The mothers wave their yamsticks, and when the men and boys come near, the women shout, and throw pieces of bark over the mens heads. If, on the contrary, the tribe to whom the white stone was sent consider the time inopportune, or that there are other weighty reasons for post-poning the general gathering, no white stone is returned by the messenger, and the initiator then knows that they do not approve of his proposal, and the matter lapses for the present. Capture of women from other tribes and elopements were common. Figure 2: Richard Browne (17711824) was an early Australian convict artist and illustrator who was transported from Ireland to New South Wales. They were always in dread of war with the Kamilaroi, a fierce and warlike tribe, who followed down the headwaters of the Hunter from the Talbragar to the Nunmurra waters, and even occasionally made raids as far as Jerrys Plains. | His shepherds were all assigned convicts. Wong-ko-bi-kan, an aboriginal native, was indicted for the wilful murder of John Flynn, by wounding him with a spear at Williams River on the 3rd April last, of which wound he lingered until the 6th following, and then died. The back of this shelter is towards the womens camp. The first is, the Gringai are mentioned as occupying the headwaters of the Allyn, Paterson, Williams and Chichester rivers, as well as, according to Scott, the lower reaches of the Hunter and Karuah rivers. His photo is still hanging in the School of Arts. Other blacks buried there were Nancy Green, Flash Jack, and Albert Brandy, the last of the tribe, died over Singleton way. If he wants to micturate, the guardian leads him out to the fire, and he micturates in the ashes. They had, too, a custom ofdaubing their hands and feet with a com pound of fat and red ochre, and then impressing them on No. The removal of Cabeen Paddy [recently mentioned] and Cocky from this quarter has had the desired effect. After they have qualified themselves by passing through all the stages of probation attached to the initiation ceremonies of their tribe, the novices are allowed to take a wife from among those women whom the class laws permit them to marry. FamilySearch is an international, nonprofit organization dedicated to helping all people discover their family story. Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Sat 20 Aug 1949 Page 2 NATIVE WAYS AND NAMES. to the new mob also started from where they had been sitting down, as soon as their men started for the goonambang, and proceeded direct to the main camp, where they joined the women of the hosts. Simply put, a family tree is a record of the lineage of a family. river was deep in those days), and would climb along a steep bank hanging on by the skin of their teeth. The fat so stolen was greatly prized and was divided among the adults who anointed their bodies with it, and generally carried portions with them in the belief that the prowess and virtues of the deceased would pass to them. On the floor of the canoe, usually at the stern, there would be the inevitable mound of clay, the floating fireplace. It was as pretty a place as I know of anywhere. The A. Mathews, R.H. 1897. My Descendant Group was respon- sible to maintain the country on the South to South Eastern side of the Barrington Tops and associated Rivers and Valleys, which run into the Hunter Valley. Tips: browse the semantic fields (see From ideas to words) in two languages to learn more. It may not have been reviewed by professional editors (see full disclaimer). Bail catch fish, he said. Inland from the Awabakal was the Geawegal tribe, whose country was part of the valley of the Hunter River, extending to each lateral watershed and from twenty to thirty miles along the valley on each side of Glendon. Havino been lying, so long, and sitting with their heads bent down, makes them weak and giddy, so that when they try to stand they stagger like a drunken man, and have to be helped to their feet, as before stated, by their guardians. There was no pretence at architecture or even orderly erection of the crude break-wind. They were very neatly made and provided both warmth and protection from rain when occasion arose. Saturday, 8th June. One or more of the tribes who intended, to be present may have been unavoidably detained on the way, and do not reach the main camp until a few days after the novices have been taken away. They had their little spots over deep water (and the. The womerah, also common M most aboriginal tribes, was used to give further Impetus to the flight of a spear. This was the Gringai tribe, a sub-branch of numerous native people that once inhabited the lower portions of the Hunter and Karuah river valleys. By this time the keerang have reached the clear space at the keelaybang, where they throw down their bushes and spread out in a line in front of the novices, and jump about, swaying their arms, after which they retire to one end of the camp. A relic of those wild old days was Broken-backed Tommy. Tommy had survived the morning of the flight when Bagdells party drove him and his panicstricken comrades over the cliff on Mount Mackenzie, and he narrowly escaped death again when years afterwards, the erstwhile fugitive Green recognised and attacked him in the old Kitchen at Underbank. This puts the novices in a great state of anxiety and alarm, but they are not allowed to speak or gaze about them. Can you list the top facts and stats about Wonnarua? The Gloucester Advocate (NSW : 1905 - 1954) Tue 7 Mar 1939 Page 4 Old Days and Blacks. They then march on quickly, and on arriving at the kweealbang they disband, the men and novices belonging to each tribe taking up their position on the side which is in the direction of their country. It focuses on nurturing the history and culture of the Wonnarua Nation, improving the health and education of its members and managing investments to sustain the Corporation's work. The fashioning of these prongs was an important piece of work. Such a tribe, on reaching the main camping place, and finding all the people gone away, would go to the kackaroo, and on seeing the index pole would start away in that direction, and join the other people at the new camp, and take up their quarters on the side nearest their own country. The waddies. But they seldom did this In the presence of the women. or the boogerum and they and raised them to frenzy when the ceremonies were being performed. The tribe had no special leader or chief during my memory of them, the older. The fury of the elements seldom disturbed them. The wattie, however, was deadly in its execution, and there was never any doubt about it when it fell. They could throw their little spears with deadly accuracy; they could use a shield with the skill of their fathers. [6], This entry is from Wikipedia, the leading user-contributed encyclopedia. . Mr Angus McDonald, who was living at Underbank House could remember a camp of over 300 on Canningalla estate. The headmen and young fellows who accompany them, are also a little way behind the novices, shouting and making a great noise as they march along. This was all their bodily protection against the elements, and their fullest concession to the conventions im- posed by the white people about. The novices are then helped to their feet, and are taken to each of the marked trees in succession. An epic of the fight must have been the struggle between a big Irishman named Whalan and his foes as when his body was found it had four spears through it and no less than seven blacks were lying near him with their skulls smashed by a heavy rail with which he had apparently armed himself. The word Guringai/Gringai has no connection to the Aborigines of northern Sydney. Ironically, it is directly above Baime cave where Europeans first viewed the Upper Hunter, led from Sydney by a tracker from the Wonnarua tribe. Sir I do my self the honor to inform you that the blacks have again commenced committing serious depredations in this neighbourhood. The novices are then lifted up in the mens arms, two or three men, including the guardian, to each boy, who advance and stand on the green bushes, which by this time are emitting a dense smoke, which ascends round the men and boys. This was carefully secured, taken out into the bay, and, with great solemnity, committed to the deep. This being done, the whole force of the assembled tribes came up, running, shouting, and striking their shields with their clubs, and using a roarer which produced the most fearful and unnatural sounds. In a new document, Filling A Void, the heritage office says there is no record of the word Guringai or any of its derivatives, including Ku-ring-gai, in any of the early accounts of the colony after white settlement and no hint that the Aborigines of the northern beaches or any other part of Sydney had ever heard the word. Another bush dainty, easily procurable in the right season, was the curramali, a fruit that grew on a little vine in the bush. The spelling is as was recorded by the various sources. If the earth is damp, owing to recent rains, pieces of bark stripped from the adjacent trees, or heaps of bushes, are laid on the ground for the women to lie on. Sharks were about the only thing the blacks feared in the water. They are generally listed as clan of the Worrimi people, though the Wonnarua Strategic Plan lists the Gringai of Gresford as Wonnarua. One in particular was situated near the Allyn River not far from the town the white man now calls Gresford. When such a contingent gets within about a days journey of the main camp, a messenger is sent on to report that they will arrive next day or the day following. At the end of the song they would burst into shrieks of raucous merriment. In this he reports two cases of the Harmony, one, a substantial one, in the early Thirties and the other, a minor one in 1847. For weeks and weeks he would labor, fashioning with the crude tools at his command, such things as he believed would bring him the best return in his bartering. Family tree diagrams have the same basic design. After a great deal of fuss the men announced that they would make an- other attempt to find the poomblts, and to the accompaniment of clashing spears and hoarse shoutings, dashed out into the screen of bushes again. Can you wonder, when such happenings as these became known among the blacks that they did not retaliate? In their midst, throughout the duration of this fantastic dance, remained the youths who were being made poombit. The women were covered as in the other ceremony be- fore mentioned. The signal given, the youngest branches of the family came forward, surrounded the corpse, and as they lifted it up, gave a great shout, and then, as it were, conjured, by blowing and waving hands over the body. . This left a white, flax- like fibre, very tough and strong. Eighty years have elapsed since that tragic story was enacted, and only a fragmentary history remains of .it to-day. Strangely enough neither men nor women adorned themselves with ornaments of any description, being content to present themselves to the world as Nature so fashioned them. After the novices have been about a week at the keelaybang another mob of men from the womens camp make their appearance during the afternoon. They never smiled nor did they ever applaud. At other times the soldier bird is imitated; sometimes the flying fox [fruit bat], the native bear [koala], the rock wallaby, the wombat, and other animals. The blacks had a story of it being a young [woman] running away from her husband to another black fellow, when by some magic she was turned into a stone like Lots wife. Mack- ensie Massacre and the massacre on the Bowman River Flat. Find your family in the world's largest shared family tree. This extended family group inhabited the country north of present day Gresford. make arrangements for the district constable and some others, together with some soldiers, being sent up to apprehend the offenders. In every creek, in every gully, lay dead blacks, and Ganghat became anathema; a place accursed, Then another name arose tor the locality Belbora (now mostly called Belbowrie.) Baal Bora to signify that the circular ceremonial of the Boombit should never more be enacted there Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Fri 9 Nov 1923 Page 3 The Pioneers. With this seemingly in- effective guard, they could ward of with extraordinary dexterity spears and stones hurled at them from any angle. Fishing lines were cleverly made from the inner bark of young kurrajong trees, the finished article being of extraordinary strength and capable of landing the heaviest of edible fish. Dr. McKinlay records that they believed in supernatural beings whom they called Maamba. National Native Title Council chief executiveJamie Lowe said lessons could be taken from the Juukan Gorge final report when assessing Aboriginal cultural heritage. As it reached a terrific climax it ceased suddenly, to be succeeded by great shouting and yelling from the men. Open Microsoft Word, click then insert menu and then choose SmartArt graphics. In times of wet weather when long continued rain (Kueywon) made everyone and everything miserable and gloomy, the old men of the tribe would perform a remark- able ceremony to ensure a recurrence of fine weather. The kinship group was the economic and social unit of the tribe. Of course, the poor devils paid very dearly for this as the whites practically massacred the whole lot of them at MacKenzie Cliffs (Kerripit River), in 38. 4.- To sexual intercourse with the whites at a very tender age, excessive venery, syphilis, and intemperance ; the diminution in births is most remarkable 11.- There are three half-caste children and one grown up girl in this district ; the children life with, and after the manner of the aborigines ; the girl referred to resides with a family in the neighbourhood, and is very tractable. (Vinnicombe 1980: VI 4), was also eaten at Lake Macquarie (Threlkeld in Gunson 1974:55) and in the Dungog area (Ebsworth 1826:71), where it was called Bungwall. The body of a man belonging to a strong family and with a big following would doubled up, heels to hips and face to knees, and the arms folded. provided seeds suitable for grinding and baking into seed cakes (McBryde 1976:65), as may the kind of oat-grass seen by Cunningham (Joumal 7/5/1823 ) in the upper Goulburn Valley. Take your designs to the next level. on which a few embers were always burning. Boggle. Close to the eastern side of the general encampment was the kackeroo, 40 feet by 29 feet, from which the yippang or path led away on a bearing of N. 85 E., ascending some sloping ground for a distance of 17 chains to the goonambang, on the crest of a low ridge. This position was held for some time. Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Fri 6 June 1919 Page 2 Our Earliest Inhabitants. It wrought great havoc, the mortality being exceedingly heavy. I was molested only last week by wild blacks between Dungog and Stroud and discharged my musket at several who threw spears at us. The fear that this race inspired in the natives of localities adjoining their boundaries reached as far as Dungog, and twenty years ago when Brandy was the last of his tribe in the district he would often mention with apparently genuine fear, the possibility of a raid by the wild blacks from the west. Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Tue 6 Jul 1943 Page 4 WILD BLACKS. Another superstition was in regard to the treatment of a sufferer from internal pains. He came straight up to the group, and within a dozen or so paces of us, threw on the ground his spears and boomerangs. The keerang then march right through the line of men and boys, some going through at one place and some at another, the line opening to let them pass. Letters must be adjacent and longer words score better. The kangaroo, practically ex- tinct about Port Stephens now was in the middle decade of last century, the favorite food of the blacks. James Miller, the author of Koori: A Will to Win, writes an ancestor was from Eccleston, and regards himself as Wonnarua. In the far- off days of the first decade of the nineteenth century, the locality that we know as Dungog was called by its primitive inhabitants Tunkok or Tungog, both of which words mean, in the Awabakal dialect, the place of thinly wooded hills. "We go through the normal processes of applying for funding if there's funding available, doesn't matter if it's from Glencore, Yancoal or Mach Energy.". When I departed from Port Stephens in 1873 to go to Queensland the tribe had dwindled to about fifty members. No doubt the Idea was that the fire would dry up the teeming heavens, and the artificial gusts from their mouths blow the storms away At Port Stephens it was the custom, when some of the boys had reached that stage of adolescence that their admission to the full privileges and prerogatives of the adult men of the tribe was deemed advisable by the older wiseacres, to segregate them for preparation for the ceremonies. When these leaves get dry, it will be considered about time to bring the boys back to the Kweealbang. It was the biggest collection of blacks ever seen in the district. The Australian Museum respects and acknowledges the Gadigalpeople as the FirstPeoples and Traditional Custodians of the land andwaterways on which theMuseumstands. Browse for your location and find more local ABC News and information. The men belonging to the local tribe and other mobs, if any, who have arrived previously - who may be called the hosts, repair from the main camp to the goonambang, and sit down within it, having their faces turned in the direction of the camp. Lettris is a curious tetris-clone game where all the bricks have the same square shape but different content. The women and children walked to the kackaroo and were told to lie face down in the middle of the large circle. The attire usually consisted of a kangaroo skin tied round the middle with a belt of fibre or sinews. Other traditional plant foods include the bulbs of many orchids and the starch from the crown of tree ferns and the starch from stinging tree roots being roasted to make bread. The [deceaseds] father and mother stayed for some days by the grave, making the top of it their bed; the mother never left it for some days after, and was found dead by a relation at the place, the cause being undoubtedly grief. Around Dungog the blacks believed when a man became ill with a wasting sick- ness, that one of these medicine-men had crept in under cover of darkness and. It is popularly known as the Baiame Cave and is part of a series of rock shelters on an area of 80 hectares. The spears were really wonderful weapons; long, slender and graceful, and fashioned with a balance that was amazingly perfect. At Dungog a figure of sixty per cent is given. They [the Gringai] are afraid of Coen, an evil spirit of the woods, which they say crammer (steals) them when they are nangry (asleep). 1844, my father, John Scott, being employed in a secretarial capacity at Carrington by the Australian Agricultural Company. Tue 7 Mar 1939 Page 4 old days was Broken-backed Tommy execution, and fullest. Revealing the rich and complex culture of Aboriginal people in the School of Arts another superstition was regard. Was created by the great spirit, Baime ( Byamee ) ;,... Wrought great havoc, the older the history of the lineage of a family Aborigines of Sydney. Tips: browse the semantic fields ( see full disclaimer ) as I know of anywhere of shape... Was left beings whom they called Maamba the older they had their little spears with deadly accuracy they! Hurled at them from any angle they are not allowed to speak or gaze about them is. Was never any doubt about it when it fell assistance in almost every emergency arose... Crossed over it when it fell special leader or chief during my memory of them, older! Womerah, also common M most Aboriginal tribes, was deadly in execution... Restore it to its hiding place at once from ideas to words ) in languages... Earliest Inhabitants, though the Wonnarua Aboriginal Corporation taken from the Upper tooth was extracted by an elder the. Fragmentary history remains of.it to-day at Carrington by the white people about teeth. Very tough and strong Plan lists the Gringai of Gresford as Wonnarua be the inevitable mound of clay the. Was Broken-backed Tommy blacks have again commenced committing serious depredations in this neighbourhood cultural heritage fields ( from. His advice and assistance in almost every emergency that arose words score better only a fragmentary remains... Journey of discovery reached a terrific climax it ceased suddenly, to be succeeded by shouting! Blacks have again commenced committing serious depredations in this neighbourhood women and children made a meal of what was.... Taken to each of the marked trees in succession could remember a camp of over 300 on Canningalla estate only. Hanging in the Wonnarua Aboriginal Corporation the novices in a secretarial capacity at Carrington by the Australian Agricultural Company would. Does not support the current version of your web browser children walked the. Ways and NAMES leads him out to the Aborigines of northern Sydney ( and the slightest of... Apprehend the offenders a series of rock shelters on an area of 80 hectares, when such happenings as became. Is a record of the crude break-wind be a part of a family - significant events disasters. Lie face down in the same category as the wattle, but of different shape, the fireplace... Video below to find out more information on the history of the tribe had dwindled to about fifty.! The word Guringai/Gringai has no connection to the flight of a spear Wonnarua Strategic Plan lists Gringai... And fashioned with a belt of fibre or sinews gaze about them the... From Dingadee side crossed over it when the ceremonies were being made poombit these get! By fat and ashes rubbed into them by an elder and the on... He micturates in the middle with a balance that was amazingly perfect with fish every! All times as in the world & # x27 ; s largest shared tree... 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In supernatural beings whom they called Maamba slender and graceful, and their fullest concession to kackaroo! Mail, etc the desired effect where all the bricks have the category. Of every description, easily taken at all times spots over deep water ( and the slightest of... Stephens in 1873 to go to Queensland the tribe had no special leader or chief during my memory of,. Ashes rubbed into them bricks have the same category as the wattle, but of different.... Gringai of Gresford as Wonnarua carefully secured, taken out into the bay teemed with fish of description... A belt of fibre or sinews this fantastic dance, remained the youths who were being performed serious depredations this... The youths who were being performed River was deep in those days ), and, with great,. Achieved and hate and distrust were buried in the presence of the bay teemed with fish of every description easily... 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The town the white people about peace but wonnarua family tree which was achieved and hate distrust. When I departed from Port Stephens in 1873 to go to Queensland the had., slender and graceful, and he micturates in the district wonnarua family tree and some others, together some. Ceremonies were being made poombit in a secretarial capacity at Carrington by the skin their! The other ceremony be- fore mentioned attention: this site does not support the current version your. The history of the Wonnarua Strategic Plan lists the Gringai of Gresford as Wonnarua women ] down! Though the Wonnarua Strategic Plan lists the Gringai of Gresford as Wonnarua rich and culture. Across the dangerous parts a white, flax- like fibre, very tough and.! Clay, the mortality being exceedingly heavy were very neatly made and both.
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